Right of Way - The Chemong Portage Project

details of all six artworks together

Aaniin and Welcome to Right of Way. 

Right of Way is a commemorative project featuring works by Indigenous artists: Tia Cavanagh, David Beaucage Johnson, Yvonne Garbutt, William Kingfisher, Josh Morley and Nuin Tara Wilson.

The City of Peterborough commissioned the artists to create original artwork for vinyl wraps to be installed on traffic signal cabinets and electrical supply boxes located at intersections close to what is thought to be the Chemong Portage. Each artwork represents a traveller on the route. Together they tell the story of the portage and make this history visible in our daily lives.

map showing area between Chemong Lake and Otonabee River in central Peterborough, including locations of traffic signal boxes along what is thought to be the original portage route.

About the Portage

The Chemong Portage is an approximately 10-kilometre-long footpath and portage that once ran between Nogojiwanong/Peterborough and gchi-maang (Chemong Lake). Nogojiwanong is a Nishnaabeg word meaning “place at the foot of the rapids” and the name given to the gathering place at the bottom of a turbulent stretch of the Odoonabii-ziibi (Otonabee River), renamed Peterborough by European settlers.

Right of Way acknowledges these ancestral lands and the thousands of years the Michi Saagiig Nishnaabeg navigated this route between their winter camps and traditional fishing grounds at the mouth of the Ganaraske-ziibi (Ganaraska River) on Chi’Nibiish (Lake Ontario).

The map of the projected portage route is based on oral history as documented on maps from 1820-1840, as well as current day  archaeological modelling.  It was created by City of Peterborough Geomatics/Mapping division.Listen to Gidigaa Migizi's account of the Chemong Portage

Artists and Artwork

We are grateful to the artists for sharing the teachings, traditional knowledge and personal stories that informed and inspired their artworks. 

The Chemong Portage - by Gidigaa Migizi (Doug Williams)

In keeping with the oral traditions of the Michi Saagig Nishnnabeg we are delighted to share the Elder Gidigaa Migizi, Doug Williams’ reflection on the Chemong Portage in Anishinaabemowin and English.

The reflection is in Gidigaa Migizi’s own words as told to his close friend and colleague, Julie Kapyrka. It was translated into Anishinaabemowin by Maanii Mary Taylor of Curve Lake First Nation and narrated in Anishinaabemowin and English by Anne Taylor of Curve Lake First Nation. 

Gidigaa Migizi was a respected knowledge holder, elder and former chief of Curve Lake First Nation. He was a member of the Pike Clan, a Pipe Carrier, Sweat Lodge Keeper, ceremony leader, and a language speaker, storyteller, historian and writer.

At the time of his death he was co-director of the Indigenous Studies Ph.D. program, and professor with the Chanie Wenjack School for Indigenous Studies at Trent University.

Gidigaa Migizi dedicated his life to protecting and enhancing the treaty rights of Indigenous people; and teaching Indigenous Traditional Knowledge. He considered himself a trapper, hunter, and a fisher. 

We are grateful to the Williams family and Julie Kapyrka for their permission to share Doug Williams’ recounting. Thank you to Maani and Anne Taylor and to Jill Staveley of Trent Radio for helping to bring his words to life.

Transcript (Anishinaabemowin)
Zhaawnong Chemong Ziibii gopii Peterborough mi iw Chemong Portage ezhi kenjigaadeg. Zaam bdei’iing gii dnikaawag ji aazhigewaaad Buckhorn Ziibii ge Lower Buckhorn Ziibii,Lovesick Ziibii,Stoney Ziibii minwaa naaji go Zaamjiwong Ziibii  miidash iw Chemong Portage gii kenjgaadeg.

Ezhi kendmaan gonaa ge niin gaa wiindmaagoyaan Chemong Portage pane omaa gii yaamgad. Pane gii aabjitoonaawaa Nishnaabeg iw Chemong Portage , mewzhaa pii gaa mkwom iyaa aki. Mii imaa gii gtaamgwiik ji dawenjgang.

Gii gwaamgiino wesii  gaawiin dash yaa sii ow Atik gii baatniio mewjaa. Mii ow atik ezhi yaad nodem . Nodem nake ezhi  bmaadjiyang.

Geyaaba aabjichgaade iw Chemong Portage noogom Chemong Road dash zhnikaade. Gii nagonjaade iw Chemong Portage  odii Peterborough odii Zaamjiwong Ziibii  Nogojiwanong ezhnikaadeg noogom. Ndi nendaamin  odii King Street nake. Mii odii  nake zhaawnong   mii maa temgak Jackson Creek, Giiwednong Jackson creek aazhigeyin  giyak go Chemong Ziibii gdi dgoshin.   

Pii maajtaayin  mkendan gig yak zhaayin. Znagad gii aazhigeyin poosh aazhigeyin Ishpadinaa  miidaash gii aazhigeyan Epingishmok  Ishpadinaa ga aazhige aajwi’ing Jackson Creek ge   giiji Ishpadinaa    naazhi dgoshnan Chemong Road.

Nwaaswi maago midaaswi  naakmi iw mikan ji dgooshnan odi Chemong Ziibii.

Ndanwendaagnag wgii aabjitoonaawaa iw Chemong Portage. Ni papaam ,naanan dwendgaagan mewjaa wgii wiidgemaan kwewan odi Rice Ziibii,pane dash wgii aabjitoon ji wi waabmaad niw kwewan.    

Ndi makwenjge pane nake ezhi nakmok iw Chemong Portage. Nake e naakmod giw mtigoog mii iw e maadadooyin. Goding ge gdonwendaagninaanig wgii bookbinaawaad mtigoon gi kendmowaad nake ge jaang.

Gii maajiigwag giw mtigoog , Ngii nendam dash ngaa baa dowaab odii Chemong Road  gnaamaa ndaa mkawaa bezhig mtig. Ngii mkawaa bezhi aazhiwiing  iw Ziibii ge Peterborough.

Miiknan gii zhichgaadenoon gi bmibdeg detbisenh daabaanan .

Yonge Street emyaa gnaabiigak aki mii ge wiinwaa gdanwendaagninaanig  gii aabjitoonaawaa,bekaanad naajmowin aawaan iw.

Transcript (English)

What we know today as the ‘Chemong Portage’, is the portage from the south end of Chemong Lake all the way to Peterborough. It was created to cut off the long arduous trip from the top end of Buckhorn Lake to Lower Buckhorn Lake, to Lovesick Lake, to Stoney Lake, and then down south full of rapids. It was time consuming. So, the Chemong Portage cut off quite a bit of time. 

Now, according to the stories I know, the Chemong Portage has been around a long, long time. It had a major role to play in early times when our people lived in this area, as far back as glaciation. The area here was prime hunting grounds for us. There were quite a number of animals, that don't exist today, that we depended on. I am thinking now of ATIK (Woodland Caribou) who existed around the area. In fact, that was/is one of our main clans in our clan system that defines the way we relate to each other in terms of governance. 

So, this portage, even up to this day, has had a lot of influence because over time the Chemong Portage has become the heavily used Chemong Road. It originally left Peterborough, at the base of the rapids which we called NOGOJIWANONG. We figure that to be around the King Street area. And the reason for this is Jackson Creek would have come out just south of that, so you had to portage just north of Jackson Creek so you wouldn’t have to cross it to get to Chemong Lake. So somewhere in there that’s where you got off to get on the portage – for practical reasons.

Then you started out. And remember, in portages, you try and go as straight as you can. The problem with the Chemong Portage is you have to cross the Parkhill drumlin – ISHPADINAA (the high hill) – and yet our people did. I doubt they would have crossed it right over the top. My guess would be that they crossed to the west of it, around the hill, between Jackson Creek and the hill, and then continued on straight to Chemong Road.

Then you would end up at Chemong Lake which is about 8 to 10 kilometres away.

My own forebears used that portage. My great grandfather, five generations away, married a woman from Rice Lake, so he had to use that portage regularly in order to maintain his relationship with her.

I am curious at times, so I tried to see where the portage exactly ran. One of the ways to do this is to look for ‘directional trees’ – where the old people would break a small sapling that would point the way. But some of these trees, even though they’re broken, continued to grow to become big trees. And I thought I would look around Chemong Road to see if there were any of those trees left. Low and behold I found one, by a fence line beside the road about halfway between the lake and Peterborough.

One can also find other signs – modern society build their roads on these portages because they are well used and well packed. They became good wagon trails and then wagon trails developed into gravel roads and gravel roads developed into paved roads.

Some of the longest, straightest roads in the world, like Yonge Street, are on top of ancient trails once used by my ancestors…but that is another story.

Miigwetch

Right of Way was shaped by a working group comprised of design professionals, local First Nations knowledge keepers, and members of the community at large, with input from curators specializing in contemporary Indigenous artwork and curatorial practice.

It was developed with support from the City’s of Peterborough’s:

  • Transportation Division
  • Corporate Sponsorship Program
  • Geomatics/Mapping Team
  • Communications Team
  • Diversity, Equity and Inclusion Advisor

The artists were selected by a jury comprised representatives from the project working group, First Nations arts professionals and members of the City’s Arts and Culture Advisory committee.

The project was presented in collaboration with:

Thank you all!

Resources

More information and additional resources about the Chemong Portage:

The Canadian Canoe Museum

Peterborough Museum and Archives

Trent Valley Archives

Trent University Archives